Crucified Hearts

I’ll begin with a quote…

“No other institution which was committed to the Jews tended so fully to distinguish them from surrounding nations as did the Sabbath. God designed that its observance should designate them as His worshipers. It was to be a token of their separation from idolatry, and their connection with the true God. But in order to keep the Sabbath holy, men must themselves be holy. Through faith they must become partakers of the righteousness of Christ. When the command was given to Israel, “Remember the Sabbath day, to keep it holy,” the Lord said also to them, “Ye shall be holy men unto Me.” Exodus 20:8; 22:31. Only thus could the Sabbath distinguish Israel as the worshipers of God.”

Ellen White, The Desire of Ages, 283 (emphasis mine)

I think of this quote when the legalism of my carnal nature tempts me to “remember” and “keep” the written code while denying the spirit of the Sabbath with a critical, judgmental nature over the moral failings of others.

Moral high ground is the good place to stand, not for an advantage over others as we look down on them in self-righteousness, but because we are rising up toward our Saviour who continually calls us, “Come to Me, all who are weary and heavy-laden, and I will give you rest.” (Matthew 11:28)

“Then the Lord said, “Behold, there is a place by Me, and you shall stand there on the rock…”
— Exodus 33:21

Being “distinguished” and “designated” a worshipper of God through loyalty to His disregarded Sabbath commandment (Exodus 20.8-11) has meaning only if I practice the “obedience of faith” (Rom. 1.5). For only through the righteousness of faith can I have the holiness the Sabbath calls for. Our Holy God will have a holy people. And this holiness is ours through faith in the blood of his Son, who died to save us from our sins.

In him this promise remains and is fulfilled:

“If because of the sabbath, you turn your foot
From doing your own pleasure on My holy day,
And call the sabbath a delight, the holy day of the Lord honorable,
And honor it, desisting from your own ways,
From seeking your own pleasure
And speaking your own word,
Then you will take delight in the Lord,
And I will make you ride on the heights of the earth;
And I will feed you with the heritage of Jacob your father,
For the mouth of the Lord has spoken.”
(Isaiah 58:13-14)

“But if you bear the name “Jew” [or Christian] and rely upon the Law and boast in God, and know His will and approve the things that are essential, being instructed out of the Law, and are confident that you yourself are a guide to the blind, a light to those who are in darkness, a corrector of the foolish, a teacher of the immature, having in the Law the embodiment of knowledge and of the truth, you, therefore, who teach another, do you not teach yourself? You who preach that one shall not steal, do you steal? You who say that one should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who boast in the Law, through your breaking the Law, do you dishonor God?
— Romans 2:17-23

Paul uses this argument as he moves towards his conclusion that everyone, by virtue of their carnal natures, Jew and Gentile alike, are “under sin” (Rom. 2.9) and the condemnation of death (Rom. 6.23), having become morally corrupt.

Said Paul of his own natural self, “For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not.” (Romans 7:18)

How then can we meet the laws just and legal demand for perfect righteousness, which includes a perfect Sabbath obedience?

In one way only.

“But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; for all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus; whom God displayed publicly as a propitiation in His blood through faith.

This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; for the demonstration, I say, of His righteousness at the present time, so that He would be just and the justifier of the one who has faith in Jesus.

Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith. For we maintain that a man is justified by faith apart from works of the Law. Or is God the God of Jews only? Is He not the God of Gentiles also? Yes, of Gentiles also, since indeed God who will justify the circumcised by faith and the uncircumcised through faith is one.

Do we then nullify the Law through faith? May it never be! On the contrary, we establish the Law.
— Romans 3:21-31

“Therefore there is now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life in Christ Jesus has set you free from the law of sin and of death.

For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit.”
— Romans 8:1-4

“Without the cross, man could have no union with the Father. On it depends our every hope. From it shines the light of the Saviour’s love, and when at the foot of the cross the sinner looks up to the One who died to save him, he may rejoice with fullness of joy, for his sins are pardoned. Kneeling in faith at the cross, he has reached the highest place to which man can attain.”

Ellen White, Acts of the Apostles, 209

“As the sinner, drawn by the power of Christ, approaches the uplifted cross, and prostrates himself before it, there is a new creation. A new heart is given him. He becomes a new creature in Christ Jesus. Holiness finds that it has nothing more to require. God Himself is “the justifier of him which believeth in Jesus.” Romans 3:26. And “whom He justified, them He also glorified.” Romans 8:30. Great as is the shame and degradation through sin, even greater will be the honor and exaltation through redeeming love. To human beings striving for conformity to the divine image there is imparted an outlay of heaven’s treasure, an excellency of power, that will place them higher than even the angels who have never fallen.”

Ellen White, Christ’s Object Lessons, 162

“Let no man deceive his own soul. Christ’s words clearly show that if we do not follow his injunctions, we shall be lost. But altho the law can convince us as transgressors, it can not save us from its penalty. “By the law is the knowledge of sin.” “If any man sin, we have an advocate with the Father, Jesus Christ the righteous.” By looking into this mirror, we may discover the spots in our character; but in order to have them cleansed, we must wash in the fountain prepared by the world’s Redeemer. The law is not to be abolished; this would not remove our defects. Christ came not to save men in their sins, but from their sins. When we feel condemned by the law, and come with humble, penitent hearts to God for pardon, Jesus, our Advocate, takes our sins, and imputes unto us his righteousness. We can look to a crucified and risen Saviour, and claim his merits. He, the Great Physician, will heal the wounds that sin has made; for his blood was shed to make the sinner whole. Thus he is made unto us sanctification and righteousness and redemption.”

Ellen White, Signs of the Times, January 7, 1897, par. 10

“But by His doing you are in Christ Jesus, who became to us wisdom from God, and righteousness and sanctification, and redemption, so that, just as it is written, “Let him who boasts, boast in the Lord.”
(1 Corinthians 1:30-31)

Sabbath Blessings! 🔥🙏❤️